Hang homosexuals!

All things philosophical, related to belief and / or religions of any and all sorts.
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rubato
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Re: Hang homosexuals!

Post by rubato »

dales wrote:Why stop there, rube?

What about Noah's incestous relationship with his daughters?
Lot, as others have pointed out. And had you bothered to read the story you would have learned that THEY got HIM drunk first.

Typical Christian, never even read your own shit.

yrs,
rubato

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dales
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Re: Hang homosexuals!

Post by dales »

Not worth responding to.

Your collective inability to acknowledge this obvious truth makes you all look like fools.


yrs,
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BoSoxGal
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Re: Hang homosexuals!

Post by BoSoxGal »

The public policy arguments against polygamy are far more compelling than any that can be made legitimately against same sex marriage.

:roll:
For me, it is far better to grasp the Universe as it really is than to persist in delusion, however satisfying and reassuring.
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dgs49
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Re: Hang homosexuals!

Post by dgs49 »

The public policy arguments against gay "marriage" range from the biological (gay sex is nothing more than joint masturbation), to the practical (marriage laws have evolved to address the issues that arise under a particular family paradigm, and do not apply to two people of the same gender, who, absent extraordinary intervention, cannot reproduce).

The arguments against polygamy are exclusively practical, and for each one of them there is a counter-argument. If having one father & mother is good, then having more than one must be better, eh?

Polygamy is no more harmful to a society than arranged marriages. Which is to say, it is not harmful at all.

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Scooter
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Re: Hang homosexuals!

Post by Scooter »

dgs49 wrote:The public policy arguments against gay "marriage" range from the biological (gay sex is nothing more than joint masturbation), to the practical (marriage laws have evolved to address the issues that arise under a particular family paradigm, and do not apply to two people of the same gender, who, absent extraordinary intervention, cannot reproduce).
Unless you are prepared to (a) install cameras in the bedrooms of all heterosexual spouses to ensure they are having penile-vaginal sex, and (b) prohibit all heterosexuals incapable of reproducing or who choose not to reproduce from marrying, then neither of those are arguments against same-sex marriage.
The arguments against polygamy are exclusively practical
Legal recognition of plural marriages would give rise to a plethora of complications not present in marriages between two people only. For starters, determining who is married to whom - is one person married to all of the others, or is everyone married to everyone else, or some hybrid thereof? Are children born into the marriage automatically the legal children of all of the adults in the marriage, or do the non-biological parents have to adopt them? Is there any limit on the number of spouses that one person can claim as dependents for purposes of taxation, social assistance, employer-paid health benefits, etc.? What would happen if one spouse were to engage in physical violence with another? Would one or the other, or both, have to be removed from the family home, to the detriment of their relationships with all of the others? There are ten distinct relationships in a marriage of four people. That carries with it at least ten times the risk of a marital breakdown, in which case the state will have to use its power as arbiter. What would a marital breakdown mean? Does the desire of a single member of the marriage to leave it mean the marital bonds among all the others are dissolved, or not? Who would be responsible for financially supporting whom? Who would be responsible for paying child support, and for which children? These are questions for which it would be impossible to impose uniform answers to every plural marriage and which would therefore make it impossible to formulate a coherent body of family law.
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Jarlaxle
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Re: Hang homosexuals!

Post by Jarlaxle »

bigskygal wrote:The public policy arguments against polygamy are far more compelling than any that can be made legitimately against same sex marriage.

:roll:
The risk of ending up with TWO mothers-in-law? :nana

*runs*
Treat Gaza like Carthage.

dgs49
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Re: Hang homosexuals!

Post by dgs49 »

As I said, all of the arguments against polygamy are practical. It would not be necessary to codify the exact consequences of every single glitch that might occur in a "plural" marriage. Courts are often called upon to resolve cases where there is no precedent, and family courts deal with bizarre issues all the time.

Your "feelings" on the subject of gay "marriage" are well documented on this BBS. Just because an institution can be abused (e.g., an elderly couple getting married for some pension or tax reason) does not render the institution invalid or obsolete. Would you suggest abolishing adoption because it is sometimes used as an estate planning gambit?

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Scooter
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Re: Hang homosexuals!

Post by Scooter »

And by the same token, just because the majority of Americans now support a form of marriage that doesn't fit in with the universe you have created for yourself, doesn't mean those marriages should not be allowed to exist.

And yes, the arguments against polygamy are practical. But just because they are practical does not mean that a satisfactory solution could ever be found. And yes, family courts run into bizarre situations all the time, but the decisions that come out of them are based on legal principles that apply to every two person marriage. Issues related to child custody and support are one example. Any child born into a marriage is presumed, in law(unless and until that presumption is successfully rebutted), to be the child of both parties to the marriage, regardless of the biological parentage of the child. Will that principle be extended to plural marriages? Because that is not how parentage is viewed in many forms of plural marriage. Is that presumption going to be imposed on every plural marriage, in essence putting the state in the position of dictating which forms of plural marriage are legally recognized and which are not? In which case, we are essentially right back where we started. Or are we going to throw out that presumption in the case of all marriages, plural or not, and thus throw centuries of precedent in laws of custody, support and inheritance out the window?

Dismissing the very legal complications of plural marriage as "practical" does nothing to solve them

And your "feelings" on the subject of same-sex marriage are also well documented, and becoming increasing marginalized even among your own countrymen. Sucks to be you, I guess.
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dgs49
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Re: Hang homosexuals!

Post by dgs49 »

Scooter, are you aware that I have no issue whatsoever with states recognizing gay marriages, as I have posted here and elsewhere on several occasions?

In fact, I think the states ought to be able, under their own discretion, to facilitate any sort of marriages that they like. Although it would probably never happen, I would have no issue if Utah attempted to promulgate something to facilitate their traditional version of plural marriage (i.e., one man, several wives).

I personally am married in the eyes of the Church, and under the laws of Pennsylvania and the United States. If there were some huge benefit to be derived (e.g., an insurance or social security benefit), I would consider getting divorced by Pennsylvania while remaining married in my own eyes and those of the Church. They are two completely distinct institutions, as far as I'm concerned.

BTW, I am astounded that you would ask, "...are we going to throw out centuries of precedent in laws of custody, support and inheritance out the window?"

Un. Fucking. Believable.

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Scooter
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Re: Hang homosexuals!

Post by Scooter »

dgs49 wrote:Scooter, are you aware that I have no issue whatsoever with states recognizing gay marriages, as I have posted here and elsewhere on several occasions?
You say it out of one side of your mouth, and then out of the other side you deny that it is a marriage, even where legal. How many times have I seen you put "marriage" in quotation marks like that when referring to same-sex spouses?
In fact, I think the states ought to be able, under their own discretion, to facilitate any sort of marriages that they like. Although it would probably never happen, I would have no issue if Utah attempted to promulgate something to facilitate their traditional version of plural marriage (i.e., one man, several wives).
So once again, we're back to some plural marriages are going to be recognized and others are not. And what legal justification for that distinction might there be?
BTW, I am astounded that you would ask, "...are we going to throw out centuries of precedent in laws of custody, support and inheritance out the window?"

Un. Fucking. Believable.
The advent of same-sex couples raising children together did absolutely nothing to change laws of custody, support and inheritance. A child born into a marriage is considered, in law, to be the child of both spouses, unless someone proves otherwise. A child born into a relationship other than marriage would have to be adopted by the non-biological parent in order to be considered the legal child of both. That is how it works for opposite sex couples, and that is how it works for same-sex couples. Similarly, courts were recognizing the custodial rights and support obligations of those not biologically related to a child but who acted as a parent, even outside of the context of a legal marriage, long before the custody cases between same-sex couples ever made their way onto a docket.

So you tell me, Dave, what precedents in laws of custody, support and inheritance were overturned when same-sex couples became parents?
"The dildo of consequence rarely comes lubed." -- Eileen Rose

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Andrew D
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Re: Hang homosexuals!

Post by Andrew D »

Scooter wrote:A child born into a marriage is considered, in law, to be the child of both spouses, unless someone proves otherwise.
And, sometimes, even if someone can prove otherwise.
Reason is valuable only when it performs against the wordless physical background of the universe.

dgs49
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Re: Hang homosexuals!

Post by dgs49 »

I don't know what planet you are living on, Scoots, but on this particular planet, the very idea of a person adopting the child of their same-sex partner is a very recent development, one that would have been considered absurd (and is still considered absurd outside large metropolitan areas) and nonsensical. Issues of custody, support, and inheritance all flow from these now-sanctioned adoptions.

Very recent developments have thrown out centuries of precedent in those areas, and you personally have cheered for every bit of it. Which is why your pretending that centuries of precedent carry any weight whatsoever in your mind, if you happen to disagree with it.

The word "Marriage" has both a legal and a cultural definition, as you very well know. Same-sex couples can never be married in the traditional, cultural sense because that word refers to a certain type of relationship which people of the same gender cannot have. So for a couple of Pennsylvanians to say that they are "married," is a mis-statement both culturally and legally. Quotation marks are completely appropriate. In the jurisdictions and in situations where they are legally married, if the discussion is about whether they are legally married, the quotations marks are not appropriate; if the discussion is about whether they have entered into a traditional/cultural marriage, the quotation marks are appropriate, for the reason mentioned above.

What people like you refuse to acknowledge is that the general public does not begrudge any same-sex couple the right to have whatever sort of relationship they like, or to live happily ever after. The public policy issue is whether the rights, protections, and prerogatives of traditional marriage ought to be granted to same-sex couples, whose lifestyle - unless they artifically alter it through adoption, artificial insemination, etc - is fundamentally different from that of the "family" for whom the institution was created (a couple thousand years ago, I might point out). In my view, if the state chooses to create an institution for same-sex couples, or to include them within the confines of what it calls "marriage," I'm fine with it, as long as it is done by the legislature, acting according to the state constitution. When a court does it, as in Massachusetts, it is bullshit (legally).

But ain't love grand, anyway?

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Scooter
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Re: Hang homosexuals!

Post by Scooter »

dgs49 wrote:I don't know what planet you are living on, Scoots, but on this particular planet, the very idea of a person adopting the child of their same-sex partner is a very recent development, one that would have been considered absurd (and is still considered absurd outside large metropolitan areas) and nonsensical. Issues of custody, support, and inheritance all flow from these now-sanctioned adoptions.
But that's exactly the point. The laws of custody, support and inheritance did NOT have to change to accommodate them. Those relationships were able to be accommodated within the existing legal framework of custody, support and inheritance. If I am wrong, then show me otherwise. Would a custody order regarding the children of two same-sex parents be materially different from one issued to opposite-sex parents? Would an order for spousal or child support look different if the spouses/parents are of the same sex, than if they were of the opposite sex? Would not the spouses and children in a same-sex marriage or other relationship be treated exactly the same for inheritance purposes as heterosexual spouses/significant others and their children?
Very recent developments have thrown out centuries of precedent in those areas...
Name one. Name one precedent in custody, support or inheritance law that was in any way altered by the emergence of same-sex relationships and their children.

You can't, because it was not necessary to do it.

Just because a law is applied to a new situation, does not mean that new law is being created. In this case, existing law of custody, support and inheritance was quite sufficient. The same will not be true, however, upon the recognition of plural marriages.
...and you personally have cheered for every bit of it. Which is why your pretending that centuries of precedent carry any weight whatsoever in your mind, if you happen to disagree with it.
Precedent does not have value in itself. Its value comes from the ability to use it to formulate a coherent and consistent interpretation of the law going forward. And yes, sometimes precedents have to be set aside or reformulated when circumstances have changed so much, in a manner which those who created the precedent could not have foreseen, that it no longer results in a coherent and consistent application of the law. I mentioned precedents in family and estate law because following existing precedent would not be enough to address the complications posed by plural marriage. There is no getting away from the fact that family and estate law in Western civilization have always been predicated on a marriage consisting of only two people (the sex of either or both of them stopped being relevant for those purposes when women gained the ability to enter into contracts and own property in their own right, and came to be seen as having responsibilities equal to men vis-à-vis spouses and children). So there is no way to shoehorn plural marriage into that framework. A new one would have to be developed, which as I already said could never hope to accommodate everyone's idea of what plural marriage should look like.

But more than that - any new formulations of law around custody, support and inheritance to accommodate plural marriage will almost surely have unintended effects on how the law is applied to two-person marriages. For example, inheritance law provides that a surviving spouse be entitled to a preferential share of the estate of a deceased spouse, usually between 1/3 and 1/2 of the estate. That is a rule that clearly could not be applied to a plural marriage, so some other formula or formulas would have to be devised. But if that change is seen create legal inequities in the treatment of surviving spouses in a plural marriage vs. a two person marriage, then the only viable solution might be to change inheritance law as it is applied to two-person marriages.

Say whatever you want about same-sex marriage (and you will), but its legal recognition did not carry the slightest risk of changing the legal framework of any marriage between two people of the opposite sex. The same cannot be said about recognizing plural marriage.
The word "Marriage" has both a legal and a cultural definition, as you very well know. Same-sex couples can never be married in the traditional, cultural sense because that word refers to a certain type of relationship which people of the same gender cannot have. So for a couple of Pennsylvanians to say that they are "married," is a mis-statement both culturally and legally. Quotation marks are completely appropriate. In the jurisdictions and in situations where they are legally married, if the discussion is about whether they are legally married, the quotations marks are not appropriate; if the discussion is about whether they have entered into a traditional/cultural marriage, the quotation marks are appropriate, for the reason mentioned above.
That's all very neat, except that any discussion that has ever taken place here about same-sex marriage has always been about its legal standing, and not whatever other significance it might have. And in those discussions about its legal standing, you have repeatedly put the word in quotation marks when referring even to those who had been legally married.
What people like you refuse to acknowledge is that the general public does not begrudge any same-sex couple the right to have whatever sort of relationship they like, or to live happily ever after. The public policy issue is whether the rights, protections, and prerogatives of traditional marriage ought to be granted to same-sex couples, whose lifestyle - unless they artifically alter it through adoption, artificial insemination, etc - is fundamentally different from that of the "family" for whom the institution was created (a couple thousand years ago, I might point out).
And how would the public policy implications be different from recognizing the marriage of anyone who remained childless or whose children were not the result of natural procreation? As for the canard that same-sex marriage doesn't fulfill some loosely defined and inconsistently applied rule of what marriage is supposed to be, just take a look around you. Same-sex couples have ordered their lives around their relationship with each and with their children every bit as much as heterosexual couples. They are dealing with the same challenges that every family faces. To do that they need and deserve the same legal protections and supports as everyone else.

Otherwise, we're going to have to declare millions of heterosexual marriages invalid after the fact, for wont of natural children
In my view, if the state chooses to create an institution for same-sex couples, or to include them within the confines of what it calls "marriage," I'm fine with it, as long as it is done by the legislature, acting according to the state constitution. When a court does it, as in Massachusetts, it is bullshit (legally).
According to you, but your opinion doesn't count.

The very reason we have courts is to act as a check on legislators who might well decide to ignore infringements of Constitution rights and denials of Constitutional protections if they don't see taking action to change it as a vote getter.
"The dildo of consequence rarely comes lubed." -- Eileen Rose

"Colonialism is not 'winning' - it's an unsustainable model. Like your hairline." -- Candace Linklater

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