Plan B Forum

Alain de Botton's 10 commandments for non-believers could be a civilising influence on modern life, says Judith Woods.

The writer, philosopher and pillar of the Fourth Estate, Alain de Botton, has just published a set of 10 commandments for virtuous atheists.

Of course, the doctrinaire and the devout might argue that the term "virtuous atheist" is an oxymoron, but the less zealous among us are surely curious to know more about the (un) Holy Rule of de Botton.

How could he possibly upstage seven stern "Thou Shall Nots", two stirring decrees to Honour our parents and Keep the Sabbath and the thunderous edict to recognise the Lord our God and none others?
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Surely the author of Religion for Atheists couldn't better Charlton Heston as Moses in Cecil B DeMille's 1956 classic, The Ten Commandments?

Well, he hasn't bettered him, and nor has he attempted to capture the Biblical cadences that make the original flow satisfyingly. But here's the thing: de Botton has done a marvellous job of summing up what it is to be a nice human being.

Where the Old Testament diktats were a potent form of social control, this manifesto for atheists is a 21st-century guide to pleasant coexistence with which no one could argue - except perhaps Richard Dawkins, because this list is all about the Unselfish Gene.

De Botton's commandments are an easily digestible roll-call of solid, indeed old-fashioned, virtues: resilience, empathy, patience, sacrifice, politeness, humour, self-awareness, forgiveness, hope and confidence.

Most of them are self-explanatory, but several provoke thought. Sacrifice, for example, is not a fashionable concept, being more evocative of the knights' Code of Chivalry at Camelot than our brash Age of Entitlement.

We much prefer to insist on Having It All, even at the expense of our mental and physical health, rather than acknowledging that sometimes tough decisions - tough sacrifices - must be made. But sacrifice should be celebrated, not regretted.

De Botton amplifies his concept of sacrifice thus: "We won't ever manage to raise a family, love someone else or save the planet if we don't keep up the art of sacrifice."

Politeness he equates with tolerance for the "otherness" of people whose views do not chime with our own. As for self-awareness: "To know oneself is to try not to blame others for one's troubles and moods; to have a sense of what's going on inside oneself, and what actually belongs in the world," he says.

This, it would seem, translates into Thou Shalt Not Be Grumpy, which is one of the most positive contributions to family life any of us can ever make.

But isn't there a risk that by cultivating these quaint, if entirely admirable traits within the context of our highly competitive, dog-eat-dog culture, we are liable to get trampled over, exploited and taken advantage of?

Not so, according to chartered psychologist Jacqui Marson, whose new and insightful self-help book The Curse of Lovely, warns against the dangers of being too amenable, too obliging and too willing to put others first.

"I welcome Alain de Botton's 'commandments' with open arms," says Marson. "Religion doesn't have a monopoly on ethics, and this list is an excellent, thoughtful guide to behaviour. It places the onus back on the individual to listen to their humanity and trust in other people, rather than laying out rigid instructions for living."

In The Curse of Lovely, Marson examines how some people's lives are blighted by a conscious or unconscious need to be liked and approved of, which can create a slavish and ultimately damaging desire to please.

"Compassion with boundaries is important," she says. "Saying 'no' isn't intrinsically bad; if you can't say 'no', your 'yes' is meaningless, because it is permeated with guilt and resentment, which seeps out in a slow, toxic way."

The antidote to relentless loveliness could, in fact, be de Botton's 10th commandment: Confidence. This, he explains, isn't the same as arrogance, but is an understanding that life is short and a statement of intent to make the most of it.

Confidence breeds feelings of self worth, which reduces cravings for external affirmation. It can also give rise to a generosity of spirit - which is surely a central core to happy coexistence for all religious affiliations and none.

For his part, de Botton claims that the aim of his atheist manifesto is to "ignite a vital conversation around moral character to increase public interest in becoming more virtuous and connected as a society".

He points out that improving one's body, by going to the gym, is approved of in society - "but announce that you're going to work on being more virtuous, and people will be guaranteed to look at you as if you're insane".

Not if you're part of a Christian or Jewish or Muslim community they don't. Striving for goodness is one freedom that the oft-criticised "strictures" of religious belief and worship positively encourage.

Lent is coming up, when the emphasis will be on sacrifice, self-restraint and contemplation. And de Botton's insanity clause will doubtless give many Anglicans and Catholics pause as they decide whether to wear the thumb print of ash on their foreheads beyond the church grounds.

So if atheists observe just one of their new commandments on next week's Ash Wednesday, please let it be Number Five: Politeness.

Alain de Botton's 'list for life'

Resilience: Keeping going even when things are looking dark.

Empathy: The capacity to connect imaginatively with the sufferings and unique experiences of another person.

Patience: We should grow calmer and more forgiving by being more realistic about how things actually happen.

Sacrifice: We won't ever manage to raise a family, love someone else or save the planet if we don't keep up with the art of sacrifice.

Politeness: Politeness is closely linked to tolerance, -the capacity to live alongside people whom one will never agree with, but at the same time, cannot avoid.

Humour: Like anger, humour springs from disappointment, but it is disappointment optimally channelled.

Self-awareness: To know oneself is to try not to blame others for one's troubles and moods; to have a sense of what's going on inside oneself, and what actually belongs to the world.

Forgiveness: It's recognising that living with others is not possible without excusing errors.

Hope: Pessimism is not necessarily deep, nor optimism shallow.

Confidence: Confidence is not arrogance - rather, it is based on a constant awareness of how short life is and how little we will ultimately lose from risking everything.

1.We admitted we were powerless over alcohol - that our lives had become unmanageable.

2.Came to believe that a Power greater than ourselves could restore us to sanity.

3.Made a decision to turn our will and our lives over to the care of God as we understood Him.

4.Made a searching and fearless moral inventory of ourselves.

5.Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

6.Were entirely ready to have God remove all these defects of character.

7.Humbly asked Him to remove our shortcomings.

8.Made a list of all persons we had harmed, and became willing to make amends to them all.

9.Made direct amends to such people wherever possible, except when to do so would injure them or others.

10.Continued to take personal inventory, and when we were wrong, promptly admitted it.

11.Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

12.Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

The Nine Satanic Statements

from The Satanic Bible, ©1969

by Anton Szandor LaVey



1. Satan represents indulgence instead of abstinence!

2. Satan represents vital existence instead of spiritual pipe dreams!

3. Satan represents undefiled wisdom instead of hypocritical self-deceit!

4. Satan represents kindness to those who deserve it instead of love wasted on ingrates!

5. Satan represents vengeance instead of turning the other cheek!

6. Satan represents responsibility to the responsible instead of concern for psychic vampires!

7. Satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his “divine spiritual and intellectual development,” has become the most vicious animal of all!

8. Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification!

9. Satan has been the best friend the Church has ever had, as He has kept it in business all these years!