Plan B Forum

Full text of letter from William and Warren Christian, the great, great grandsons of Confederate Gen. Stonewall Jackson to Richmond Mayor Levar Stoney and Members of the Monument Avenue Commission.



Dear Mayor Stoney and Members of the Monument Avenue Commission,

We are native Richmonders and also the great, great grandsons of Stonewall Jackson. As two of the closest living relatives to Stonewall, we are writing today to ask for the removal of his statue, as well as the removal of all Confederate statues from Monument Avenue. They are overt symbols of racism and white supremacy, and the time is long overdue for them to depart from public display. Overnight, Baltimore has seen fit to take this action. Richmond should, too.

In making this request, we wish to express our respect and admiration for Mayor Stoney’s leadership while also strongly disagreeing with his claim that “removal of symbols does [nothing] for telling the actual truth [nor] changes the state and culture of racism in this country today.” In our view, the removal of the Jackson statue and others will necessarily further difficult conversations about racial justice. It will begin to tell the truth of us all coming to our senses.

Last weekend, Charlottesville showed us unequivocally that Confederate statues offer pre-existing iconography for racists. The people who descended on Charlottesville last weekend were there to make a naked show of force for white supremacy. To them, the Robert E. Lee statue is a clear symbol of their hateful ideology. The Confederate statues on Monument Avenue are, too — especially Jackson, who faces North, supposedly as if to continue the fight.

We are writing to say that we understand justice very differently from our grandfather’s grandfather, and we wish to make it clear his statue does not represent us.

Through our upbringing and education, we have learned much about Stonewall Jackson. We have learned about his reluctance to fight and his teaching of Sunday School to enslaved peoples in Lexington, Virginia, a potentially criminal activity at the time. We have learned how thoughtful and loving he was toward his family. But we cannot ignore his decision to own slaves, his decision to go to war for the Confederacy, and, ultimately, the fact that he was a white man fighting on the side of white supremacy.

While we are not ashamed of our great great grandfather, we are ashamed to benefit from white supremacy while our black family and friends suffer. We are ashamed of the monument.

In fact, instead of lauding Jackson’s violence, we choose to celebrate Stonewall’s sister — our great, great, grand-aunt — Laura Jackson Arnold. As an adult Laura became a staunch Unionist and abolitionist. Though she and Stonewall were incredibly close through childhood, she never spoke to Stonewall after his decision to support the Confederacy. We choose to stand on the right side of history with Laura Jackson Arnold.

Confederate monuments like the Jackson statue were never intended as benign symbols. Rather, they were the clearly articulated artwork of white supremacy. Among many examples, we can see this plainly if we look at the dedication of a Confederate statue at the University of North Carolina in which a speaker proclaimed that the confederate soldier “saved the very life of the Anglo-Saxon race in the South.” Disturbingly, he went on to recount a tale of performing the “pleasing duty” of “horse whipping” a black woman in front of Federal Soldiers. All over the South, this grotesque message was attached to similar monuments. As importantly, this message is clear to today’s avowed white supremacists.

There is also historical evidence that the statues on Monument Avenue were rejected by black Richmonders at the time of their construction. In the 1870s, John Mitchell, a black city councilman, called the monuments a tribute to “blood and treason” and voiced strong opposition to the use of public funds for building them. Speaking about the Lee Memorial, he vowed that there would come a time when African Americans would “be there to take it down.”

Ongoing racial disparities in incarceration, educational attainment, police brutality, hiring practices, access to health care and, perhaps most starkly, wealth, make it clear that these monuments do not stand somehow outside of history. Racism and white supremacy, which undoubtedly continue today, are neither natural nor inevitable. Rather, they were created in order to justify the unjustifiable, in particular slavery.

One thing that bonds our extended family, besides our common ancestor, is that many have worked, often as clergy and as educators, for justice in their communities. While we do not portend to speak for all of Stonewall’s kin, our sense of justice leads us to believe that removing the Stonewall statue and other monuments should be part of a larger project of actively mending the racial disparities that hundreds of years of white supremacy has wrought. We hope other descendants of Confederate generals will stand with us.

As cities all over the South are realizing now, we are not in need of added context. We are in need of a new context — one in which the statues have been taken down.

Respectfully,
William Jackson Christian
Warren Edmund Christian

• The Myth of the Kindly General Lee [b][size=130]The legend of the Confede ... /size][/b]

The strangest part about the continued personality cult of Robert E. Lee is how few of the qualities his admirers profess to see in him he actually possessed.

The myth of Lee goes something like this: He was a brilliant strategist and devoted Christian man who abhorred slavery and labored tirelessly after the war to bring the country back together.

There is little truth in this. Lee was a devout Christian, and historians regard him as an accomplished tactician. But despite his ability to win individual battles, his decision to fight a conventional war against the more densely populated and industrialized North is considered by many historians to have been a fatal strategic error.

But even if one conceded Lee’s military prowess, he would still be responsible for the deaths of hundreds of thousands of Americans in defense of the South’s authority to own millions of human beings as property because they are black. Lee’s elevation is a key part of a 150-year-old propaganda campaign designed to erase slavery as the cause of the war and whitewash the Confederate cause as a noble one. That ideology is known as the Lost Cause, and as historian David Blight writes, it provided a “foundation on which Southerners built the Jim Crow system.”

There are unwitting victims of this campaign—those who lack the knowledge to separate history from sentiment. Then there are those whose reverence for Lee relies on replacing the actual Lee with a mythical figure who never truly existed.

As the historian James McPherson recounts in Battle Cry of Freedom, in October of that same year [1864], Lee proposed an exchange of prisoners with the Union general Ulysses S. Grant. “Grant agreed, on condition that blacks be exchanged ‘the same as white soldiers.’” Lee’s response was that “negroes belonging to our citizens are not considered subjects of exchange and were not included in my proposition.” Because slavery was the cause for which Lee fought, he could hardly be expected to easily concede, even at the cost of the freedom of his own men, that blacks could be treated as soldiers and not things. Grant refused the offer, telling Lee that “Government is bound to secure to all persons received into her armies the rights due to soldiers.” Despite its desperate need for soldiers, the Confederacy did not relent from this position until a few months before Lee’s surrender.

Lee had beaten or ordered his own slaves to be beaten for the crime of wanting to be free, he fought for the preservation of slavery, his army kidnapped free blacks at gunpoint and made them unfree—but all of this, he insisted, had occurred only because of the great Christian love the South held for blacks. Here we truly understand Frederick Douglass’s admonition that "between the Christianity of this land and the Christianity of Christ, I recognize the widest possible difference."

Privately, according to the correspondence collected by his own family, Lee counseled others to hire white labor instead of the freedmen, observing “that wherever you find the negro, everything is going down around him, and wherever you find a white man, you see everything around him improving.”

ex-khobar Andy wrote:In the end it's the victors who install the statuary.