and in a later post, you reference this by saying
loCAtek wrote:I've posted the scientific studies that show most persons are 'hardwired' for religion.
You didn't post any "scientific studies". You posted the comments of a psychologist who believes that humans have an innate tendency to refuse to let go of some irrational beliefs no matter how much evidence contradicts them. It's not exactly a compliment to religion to be saying that it owes its existence to the fact that humans cling to it only because they are born too stubbornly irrational to do any differently.
locatek wrote:thestoat wrote:4. religion hinders development of society.
Yup. Why would you refute that? Go look at some of the Muslim states that suppress women because of religion and then revisit the statement
Are you familiar with the Ottoman Empire? The Muslim rule of Europe was what pulled it out the Dark Ages.
Leaving aside the fact that Ottoman control of Muslim lands did not come about for centuries after the Dark Ages, and that Muslim rule in Europe to that time was limited to present-day Spain and Portugal...
The advancement of science in Muslim lands and its corresponding languishing in western Europe was due largely to geography. Under the Roman Empire, Greek had been the language of science and most scientific work was centred in the East. After the Empire's fall, the Greek texts were largely lost to the West, but they were accessible by Muslim scholars, who also came into contact with scientific advances in India upon which they could build. Religion can only take credit for this advancement to the extent that (at first) religious authorities stayed out of the way. When religious authorities became concerned that science was (in their eyes) coming into conflict with divine revelation, certain lines of scientific inquiry were stifled, just as happened in the West when the Church had the power to enforce its will.
If science and religion are in conflict and religion is in power, science is going to lose. Period.
loCAtek wrote:That's allegorical, stoat.
Perhaps you should check a dictionary for the meaning of allegory, because whatever you meant to say, this wasn't it.
locatek wrote:i did peruse dictionary.com and the like, and hadn't seen where lack of questioning/choice was an vital part of the definition.
Perhaps seeing it bolded in the definitions would help:
in·doc·tri·nate
[in-dok-truh-neyt]
–verb (used with object), -nat·ed, -nat·ing.
1. to instruct in a doctrine, principle, ideology, etc., especially to imbue with a specific partisan or biased belief or point of view.
2. to teach or inculcate.
3. to imbue with learning.
—Synonyms
1. brainwash, propagandize.
indoctrinate (ɪnˈdɒktrɪˌneɪt)
— vb
1. to teach (a person or group of people) systematically to accept doctrines, esp uncritically
2. rare to impart learning to; instruct
How could trying to imbue someone with a biased point of view or getting them to accept doctrines uncritically imply anything but a lack of questioning/choice?
locatek wrote:It's interesting to note that in this book
Aims in Education: the philosophic approach
...a few different modes of education, including Catholic Neo-Thomism by Rev. George Andrew Beck Archbishop of Liverpool, are said to be ones based on personal experience and rational thought.
The Church has always accepted the value of experience and rational thought on its own terms, and Archbishop Beck reinterates this quite clearly:
Truth cannot contradict truth without destroying the very first principle of human reason. Philosophy, independent of revelation, maintains the autonomy of human reason, but it is subject in a negative sense to the guidance of Faith by which its conclusions can be checked. The Church commends the Thomist philosophy because its conclusions are in harmony with, and help to explain, the revealed truth of which she claims to be the guardian and interpreter.
His meaning is clear:
1. A "truth" arrived at through human reason alone cannot really be a truth if it stands in conflict with divine revelation.
2. The Church accepts Thomist philosophy only because its conclusions pose no conflict with divine revelation.
3. The Church considers itself the sole arbiter of what constitutes truth.