Econoline wrote:I've been meaning to read that article, even started it once but just couldn't get into it; maybe I'll give it another try over the weekend. From what I've seen, his data on redlining and residential segregation in Chicago is pretty accurate.
But....
The questions I have, for which which I'll be looking for Coates' answers, are:
(1) exactly who should GET "reparations" (and why)? and
(2) exactly who should PAY FOR "reparations" (and why)?
I think you have to read the article. Coate's points out very compellingly that the exploitation of Black America has been a continuum up to the present; Well's Fargo, and others, used exploitive lending practices during the sub-prime boom and bust preferentially in Black neighborhoods. And there was a shocking article a few years ago titled "Torn from the Land" about how blacks had their homes and farms stolen by whites right up to the present.
And his conclusion is very mild, we ought to study the problem.
Coates also mentions something I have said here before; that the difference between Germany's admission of its own collective guilt and payment of reparations to the Jews who were their victims distinguishes it from the Jim Crow south and from the systematic raping of blacks elsewhere in the U.S. by our government and financial institutions. Their actions make it possible to go forward and hold their heads up as a moral country. something we cannot do.
The steps which a moral person, a community, or a state is obliged to go though when they have done wrong are the same. 1. Admission of the wrong. 2. Unqualified apology to the victim(s) 3. Payment of reparations. 4. Atonement. You have to try to 'make it right'. And if the harm is great then the cost of 'making it right' has to be proportionate.
If you do not do those things you are immoral. A disgrace. If you refuse to even try you are beyond redemption, you are evil.
We have never done any of these things. All we have done is said "well someone way back when did something wrong but that was in the paaaaaast". Instead we have states which continue to fly the flag used to celebrate the murderers of Emmit TIll and call it 'heritage'.
yrs,
rubato